Hawa Mohammad Kamil speaks with the United Nations sexual and breeding agency, UNFPA, saying, “I am now afraid of every man, every person, everything.” At the international level, women’s genital deformities are considered human rights abuses, human rights violations at the international level.
, In which for non-medical reasons, a part of the female genitalia is removed or damaged. 23 crore girls and women around the world are suffering from this practice. Apart from these, there is a danger of about 2 crore 70 lakh other women and girls during the next five years, making victims of this practice. Hawa Mohammad Kamil, to give the right direction to his fear and anger, chose the way to oppose this practice by joining the UNFPA -backed ‘Elle and Eless’. It advocates the Natwork, Sexual and Reproductive Health and Rights in Djibouti. This group works to increase awareness by traveling to remote villages from Djibouti city. Members of this group, especially focus on making boys aware, as they can play an important role in changing the social outlook. Hawa Mohammad Kamil also encouraged his family to adopt this message. This was a simple but revolutionary message for a conservative region: the women move away from the circumstances. Need to be broken in the middle-middle Tadjorah region, 39-year-old Khadija, crossing miles long paths, families are away from this practice To keep, go to persuasion. When the awareness session of the UNFPA-Yunisef’s joint program came to her village Ottoy on the elimination of female genital deformity, they decided to join the campaign inspired by it. He told the UNFPA, “Twenty -five years ago, I had let my daughter go through the circumstances. But now I have vowed that I will protect my granddaughter’s practice.” Khadija herself has been a victim of this practice. He has seen the pain of female danger, infections, complications and tragic deaths during childbirth. He said, “We have seen the lives of many women ending. (Before reaching the health facility of women in women’s threats), they died due to excessive blood flowing.” They first of all, they first got their message of change, women, women, first women, women, Then started spreading people through men and religious leaders. But his journey was not easy. The women said that they were excluded by communities and punished for spreading ‘false information’. Khadija says, “People were doubtful on my intentions. He was not ready to believe that I am doing this work with my heart without any greed.” But his intention has been firm. Hawa Mohammad Kamil says, “I am proud of the changes we are seeing today.” This change has been very important for Khadija: His village has recently announced to renounce this practice forever. He said, “Change takes time, but eventually it is possible.” Through resistance, the voices of children and teenagers are echoing in the classroom in the school. They are reciting franchise sentences in one voice. But 31 -year -old Ibrahim, is engaged in imparting an intense education beyond the lessons of this grammar and vocabulary – the education of girls’ rights and the importance of their better living. “I have vowed that if I get married and daughters here If she takes birth, then I will not let them suffer and suffer from this practice. ” Ibrahim inspires his young students to gradually, empower girls and adopt excellent health by incorporating awareness about the losses of female harassment in their lessons. But when his first daughter was born, Abraham had to face opposition from the whole family, including his wife and grandmother, to fulfill his promise. Despite this, he decided to fulfill his resolve by choosing the right path. He said, “The most important thing is health. I urge all families to focus on the health of their girls and do not make them a victim of the danger.” Ibrahim’s views against female genital deformity affected her community positively and more than 100 people are now standing in protest against this practice. The mother of a religious woman, the mother of a religious woman, 46 -year -old domination Mohammed, a community worker and one He is a respected religious leader. He is also a prominent member of Shamikhat Djibouti Natwork, a group opposing female genital deformity including regional religious leaders. Havi Mohammad himself has also suffered a woman. In childhood, he had to go through infibulation, in which parts or all parts of the girl’s outer genitalia were removed and the open part was sealed. It is a painful and dangerous process, causing serious bleeding, infection and often death. Havi told that he came to a puberty that it was a violation of his rights. Especially during menstruation there was very painful pain. She says, “I could not get schooling. I also had to take analgesic injections to do normal work. ”His Rosha pushed him forward on the path of advocacy, and today he presents a popular radio and television program in Afari language. At the same time, mosques give lectures that challenge the traditional analysis of Islam and highlight the true spirit of Islam. Through them, she spreads awareness in the remote areas of the country. Havi said, “When we used to talk about women’s genital deformity, people used to escape. But the new generation is different. Mothers are educated, aware. They are aware. They are aware. Now doctors, workers and teachers. ” Havi’s daughters and nephews are a living evidence of their commitment: Havi, despite facing pressure from family and community members, does not let his daughters and sieves fall prey to women. ” I have suffered a lot – I will not let any girl go through that pain, as I had to bear. ”
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